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Showing posts from July, 2010

Krishna: His Relevance Today

OSHO has spoken on practically every great spiritual tradition and master known to us and their teachings. The list of masters includes Krishna, Buddha, Mahavir, Zarathustra, Guru Nanak, Jesus, Kabir, Patanjali, Ashtavakra, Bodhidharma, Meera, Rabia, Dariya, Hakim Sanai, Chuang Tzu, Lao Tzu, Yakusan, Dionysius, Ta Hui, Atisha, Ko Hsuan, Rinzai, Nansen, Ma Tzu, Kyozan, Joshu, Hyakujo, Dogen, Heraclitus, Pythagoras . . . to name only a few. On each of these, he has given a series of talks and on some several series.

Given below is Osho’s answer to a question someone asked him about the relevance of Krishna for our times. Osho’s book Krishna: The Man and His Philosophy [Krishna Meri Drishti Mein in the Hindi original] begins with this question-answer.



Krishna is utterly incomparable, he is so unique. Firstly, his uniqueness lies in the fact that altho…

Mahabharata: Leadership, Integrity and Courage

There is no integrity without courage. And there is no leadership without integrity.

Hearing that the Pandavas have lost their kingdom and everything else they possessed and are now living in the forest, Krishna rushes to the jungle to meet them there,along with several other Vrishnis. Apart from Krishna and the Vrishnis, several Bhoja, Andhaka, Chedi and Panchala leaders, including Draupadi’s brother Dhrishtadyumna also reach there. Addressing the Pandavas in that anger and sorrow filled atmosphere, Krishna speaks these fiery words: “The earth shall drink the blood of Duryodhana, Karna, Dusshasana and the wicked Shakuni! Slaying them and their followers and royal allies in battle, we shall install Yudhishthira the just on the throne! The wicked deserve to be slain! Verily, this is eternal dharma.”

As at all other times in his life, Krishna has no confusion about what his dharma is and what he should do. And he has no fear in speaking out his mind. He is a man who has never known fear…

India and the Scientific Revolution

An article by David Gray, PhD

1. Math and Ethnocentrism

The study of mathematics in the West has long been characterized by a certain ethnocentric bias, a bias which most often manifests not in explicit racism, but in a tendency toward undermining or eliding the real contributions made by non-Western civilizations. The debt owed by the West to other civilizations, and to India in particular, go back to the earliest epoch of the "Western" scientific tradition, the age of the classical Greeks, and continued up until the dawn of the modern era, the renaissance, when Europe was awakening from its dark ages. This awakening was in part made possible by the rediscovery of mathematics and other sciences and technologies through the medium of the Arabs, who transmitted to Europe both their own lost heritage as well as the advanced mathematical traditions formulated in India.

George Ghevarughese Joseph, in an important article entitled "Foundations of Eurocentrism in Mathematics,&q…

From The Tao of Leadership by John Heider

Flexible or Rigid

At birth, a person is flexible and flowing. At death, a person becomes rigid and blocked. Consider the lives of plants and trees: during their time of greatest growth, they are relatively tender and pliant. But when they are full grown or begin to die, they become tough and brittle.

The tree which has grown up and become rigid is cut into lumber.

The rigid group leader may be able to lead repetitious and structural exercises but can’t cope with lively group process.

Whatever is flexible and flowing will tend to grow. Whatever is rigid and blocked will atrophy and die.


Hands of Destiny: A Zen Story

A great Japanese warrior named Nobunaga decided to attack the enemy although he had only one tenth the number of men the opposition commanded.

He knew that he would win, but his soldiers were in doubt. On the way he stopped at a Shinto shrine and told his man, 'After I visit the shrine I will toss a coin. If heads come we will win; if tails come we will lose. Destiny holds us in her hand.'

Nobunaga entered the shrine and offered a silent prayer. He came forth and tossed a coin. Heads appeared. His soldiers were so eager to fight that they won their battle easily.

'No one can change the hand of destiny,' his attendant told him after the battle. ‘Indeed not,' said Nobunaga, showing a coin, which had been doubled, with heads facing either way.

[Courtesy: Paul Reps]

Osho’s Enlightenment, Part 5

I walked towards the nearest garden. It was a totally new walk, as if gravitation had disappeared. I was walking, or I was running, or I was simply flying; it was difficult to decide. There was no gravitation, I was feeling weightless—as if some energy was taking me. I was in the hands of some other energy.

For the first time I was not alone, for the first time I was no more an individual, for the first time the drop has come and fallen into the ocean. Now the whole ocean was mine, I was the ocean. There was no limitation. A tremendous power arose as if I could do anything whatsoever. I was not there, only the power was there.

I reached to the garden where I used to go every day. The garden was closed, closed for the night. It was too late, it was almost one o’clock in the night. The gardeners were fast asleep. I had to enter the garden like a thief, I had to climb the gate. But something was pulling me towards the garden. It was not within my capacity to prevent myself. I was just floa…

Osho’s Enlightenment, Part 4

I am reminded of the fateful day of twenty-first March, 1953. For many lives I had been working—working upon myself, struggling, doing whatsoever can be done—and nothing was happening.

Now I understand why nothing was happening. The very effort was the barrier, the very ladder was preventing, the very urge to seek was the obstacle. Not that one can reach without seeking. Seeking is needed, but then comes a point when seeking has to be dropped. The boat is needed to cross the river but then comes a moment when you have to get out of the boat and forget all about it and leave it behind. Effort is needed, without effort nothing is possible. And also only with effort, nothing is possible.

Just before twenty-first March, 1953, seven days before, I stopped working on myself. A moment comes when you see the whole futility of effort. You have done all that you can do and nothing is happening. You have done all that is humanly possible. Then what else can you do? In sheer helplessness one drops …

Osho’s Enlightenment, Part 3

I tell you from my own experience that there is no easier path than merging with one’s own self. The only thing one has to do is stop seeking for the support of anything on the surface of the mind. By catching hold of thoughts you cannot drown and because of their support you remain on the surface.

We are in the habit of catching hold of thoughts. As soon as one thought passes on we catch hold of another—but we never enter the gap between two successive thoughts. This gap itself is the channel to drowning in the depths. Do not move in thoughts—go deep down between them in the gaps.

How can this be done? It can be done by awareness, by observing the stream of thoughts. Just as a man standing on the side of a road watches the people passing by, you should observe your thoughts. They are simply pedestrians, passing by on the road of the mind within you. Just watch them. Don’t form judgment about any of them. If you can observe them with detachment, the fist that has been gripping them open…